Revelation 6 - Verse by Verse Bible Study
By Pastor Steven L Anderson
Video
January, 2013
Alright now in Revelation chapter , we're
just getting into the opening of the seals
of the book that the lamb had in chapter number
. And this is where we really start getting
into the meat and potatoes of Revelation,
into the actual events of the end-times. Everything
up to this point has pretty much been introductory.
And in verse number , the Bible reads "And
I saw when the Lamb opened one of the seals,
and I heard, as it were the noise of thunder,
one of the four beasts saying, Come and see."
And whenever you see the term "as it were",
it means that it wasn't really thunder, it
was just "as if" it were thunder. His voice
was so powerful that it sounded like thunder.
And he said "And I saw, and behold a white
horse: and he that sat on him had a bow; and
a crown was given unto him: and he went forth
conquering, and to conquer." Now, I believe
this rider on the white horse is the antichrist.
And the reason that I believe that... You
say "where do you get that, just from looking
at a few words there?" Well the reason I believe
that is because if we compare Revelation
with Mathew , Mark , and Luke , it is
amazing how the events line up EXACTLY. And
very clearly we can see that the events that
are described in Revelation chapter are
the same exact events of Mathew . That's
why they both culminate- Mathew and Revelation
- with the sun and moon being darkened and
the stars falling, because it's the same chronology
of events. And when we compare with Mathew
, it becomes very obvious that this is the
antichrist, because everything else matches
up, that should match up also. But if you
look at the verse, it says in verse , "And
I saw, and behold a WHITE HORSE". Well first
of all, if we remember when Jesus Christ rides
in on a white horse in Revelation , it would
make sense that if the antichrist is someone
who is a false Christ, someone who is saying
"I am Christ", it would make sense that he
would impersonate Jesus Christ in that way
by coming on a white horse. And it says that
he had a bow- a bow is a weapon of warfare-
and it says "a crown was GIVEN unto him: and
he went forth conquering, and to conquer."
Well if you remember, when Revelation talks
about the antichrist, it says that the dragon
GAVE him his power and his seat and great
authority. And here we see a crown is GIVEN
unto him, he is being GIVEN authority by someone
else. So that all matches up perfectly. Now
what I want you to do is put your finger in
Revelation , and then go to Mathew . We
could really do this with Mathew or Mark
, or Luke , because they are all going
to line up perfectly. But we might as well
just do Mathew since it's the more famous
passage, and it's just easy to flip back and
forth between two things. So let's start at
the beginning of Mathew , and if you would,
look at verse , the Bible reads, "And as
he sat upon the mount of Olives, the disciples
came unto him privately, saying, Tell us,
when shall these things be? And what shall
be the sign of thy coming, and of the end
of the world? And Jesus answered and said
unto them, Take heed that no man deceive you.
For many shall come in my name, saying, I
am Christ; and shall deceive many." So right
away, the first thing that Jesus begins to
talk about is many people coming and saying
"I am Christ" and deceiving many. You say
"well that's MANY that are claiming to be
Christ." Well in st John chapter the Bible
says " Little children, it is the last time:
and as ye have heard that antichrist"- singular-
as ye have heard that antichrist shall come,
even now are there MANY antichrists; whereby
we know that it is the last time." So here
in Matthew , the first thing that we see
is that he says "many shall come in my name
saying, I am Christ; and shall deceive many."
He says in verse , "And ye shall hear of
wars and rumours of wars: see that ye be not
troubled: for all these things must come to
pass, but the end is not yet." So in Matthew
, first he brought up false Christs, then
the next thing he brought up was wars and
rumours of wars. Well flip back to Revelation
. The first seal was the antichrist riding
on a white horse, a crown was given unto him,
he went forth conquering and to conquer. Look
at the second seal, verse . "And when he
had opened the second seal, I heard the second
beast say, Come and see. And there went out
another horse that was red: and power was
given to him that sat thereon to take peace
from the earth, and that they should kill
one another: and there was given unto him
a great sword." So that matches up perfectly
with what Matthew said about nation rising
against nation, and wars and rumours of wars.
So, let's look at the third seal. It says
in verse number , "And when he had opened
the third seal, I heard the third beast say,
Come and see. And I beheld, and lo a black
horse; and he that sat on him had a pair of
balances in his hand. And I heard a voice
in the midst of the four beasts say, A measure
of wheat for a penny, and three measures of
barley for a penny; and see thou hurt not
the oil and the wine." So when the third seal
is opened, what we see is prices of food are
brought out. "A measure of wheat for a penny".
You say "well, how much is a penny?" Well,
if you study your Bible, in the book of Matthew,
there was parable about day labourers who
worked all day, a twelve hour day, and they
agreed with the master of the house that they
would each be paid a penny for their work.
That shows that a penny is equivalent to a
days work for an unskilled labourer. Well
if we were to think about that in terms of
the economy of the United States here... If
somebody goes out and goes to the day labourer,
labour ready... If they were to work a
hour day, they're going to walk away with
probably about bucks. Maybe bucks.
But let's just say bucks. Now, can you
imagine going to the store and buying a measure
of wheat for bucks? I mean that's a very
steep price for food. And what this shows
is that there is famine going on, because
when you're paying really high prices for
food, the laws of supply and demand mean that
obviously, the demand is much higher than
the supply. Obviously there is a shortage
of food, which is why the food is so expensive.
So the first seal was the antichrist going
forth to conquer. He's not totally in power
yet, oh no, he's just going out TO conquer;
he's going out to take power. Next thing we
see, warfare. We see nation rising against
nation, that's the second seal. The third
seal, we see these really high food prices.
Well go back to Matthew , keep your finger
in Revelation . And of course He talked about
false Christs. Verse he said "ye shall hear
of wars and rumours of wars: see that ye be
not troubled: for all these things must come
to pass, but the end is not yet. For nation
shall rise against nation, and kingdom against
kingdom", that's the second seal. "And there
shall be" what? "Famines". There's your third
seal. Do you see how it's just following an
exact sequence? It says "there shall be famines",
and then look what comes after the famines.
"And pestilences, and earthquakes, in divers
places. All these are the beginning of sorrows."
Flip back if you would to Revelation now.
And in Revelation with the opening of the
fourth seal, it says in verse , "when he
had opened the fourth seal, I heard the voice
of the fourth beast say, Come and see. And
I looked, and behold a pale horse: and his
name that sat on him was Death, and Hell followed
with him. And power was given unto them over
the fourth part of the earth, to kill with
sword, and with hunger, and with death, and
with the beasts of the earth." So, first seal,
antichrist, second seal, war, third seal,
famine, the fourth seal is basically death.
"Power was given unto them over the fourth
part of the earth to KILL", with what? Sword,
with hunger... That's the wars and famines
that we have already seen... "And with death
and with the beasts of the earth." Okay, that
fits in perfectly with what the Bible is talking
about in Matthew when it says "famines
and pestilences, and earthquakes in divers
places. All these are the beginning of sorrows."
It's talking about a lot of people dying through
disease, and through these earthquakes. And
so every time here is an earthquake that's
major, people die in large numbers. And so
all of it's matching up perfectly. Well, let's
look what's next in Revelation verse ,
we see the fifth seal opened. "And when he
had opened the fifth seal, I saw under the
altar the souls of them that were slain for
the word of God, and for the testimony which
they held". So these are people that are being
killed for the cause of Christ. Look back
at Matthew ; let's see if that comes next.
Right after the things we just looked at,
it says in verse , "THEN shall they deliver
YOU up to be afflicted, and shall kill you."
See how it matches up perfectly with the fifth
seal? "And ye shall be hated of ALL nations
for my name's sake. And then shall many be
offended, and shall betray one another, and
shall hate one another." Now look if you would
at Revelation chapter again, it says "And
when he had opened the fifth seal, I saw under
the altar the souls of them that were slain
for the word of God, and for the testimony
which they held: And they cried with a loud
voice, saying, How long, O Lord, holy and
true, dost thou not judge and avenge our blood
on them that dwell on the earth? And white
robes were given unto every one of them; and
it was said unto them, that they should rest
yet for a little season, until their fellowservants
also and their brethren, that should be killed
as they were, should be fulfilled." Now, I've
already made this point, but I just want to
drive it in one more time quickly, is that
here these martyrs are saying that their blood
has NOT YET been avenged, and that God is
not yet judging the earth. So that shows that
the events of the first four seals are NOT
THE WRATH of God. And obviously the fifth
seal is not the wrath of God, it's Christians
being killed for the cause of Christ, that's
not God doing that. That's the devil. That's
the antichrist. And so it's very clear, when
you look at what they're saying at the fifth
seal there. They're anxious for God to begin
to pour out His wrath, He hasn't done it yet.
He is about to, He said just a very little
season they need to rest, and then it would
be fulfilled. And then right after that, what
do we have? We have the opening of the sixth
seal. And it says in verse , "And I beheld
when he had opened the sixth seal, and, lo,
there was a great earthquake; and the sun
became black as sackcloth of hair, and the
moon became as blood"- this is the sun and
moon being darkened which is a very key event,
the day of the Lord, and we're going to cover
that in a moment, more about that. But go
back to Matthew if you would. Now if you
know a little bit about the chronology of
end times prophecy, you know that in the beginning
of "Daniel's th week", whatever you want
to call it... We have first of all, the antichrist
comes in to conquer. Then we have wars. Then
we have famines, then we have death on a large
scale due to pestilence, beasts of the earth,
earthquakes, just all type of disasters that
are causing people to die. Not the wrath of
God, though. Then, when we get to the fifth
seal, He says "they are going to deliver you
up to be afflicted and kill you". We have
these people being martyred. Now, look down
if you would at Matthew , and look what
comes next. It says in verse number , "And
then shall many be offended, and shall betray
one another, and shall hate one another."
Talking about the persecutions and martyrs.
And then it says "And many false prophets
shall rise, and shall deceive many. And because
iniquity shall abound, the love of many shall
wax cold. But he that shall endure unto the
end, the same shall be saved. And this gospel
of the kingdom shall be preached in all the
world for a witness unto all nations; and
then shall the end come. When ye therefore
shall see the abomination of desolation, spoken
of by Daniel the prophet, stand in the holy
place, (whoso readeth, let him understand:)
Then let them which be in Judaea flee into
the mountains: Let him which is on the housetop
not come down to take any thing out of his
house: Neither let him which is in the field
return back to take his clothes. And woe unto
them that are with child, and to them that
give suck in those days! But pray ye that
your flight be not in the winter, neither
on the Sabbath day: For then shall be GREAT
TRIBULATION, such as was not since the beginning
of the world to this time, no, nor ever shall
be. And except those days should be shortened,
there should no flesh be saved: but for the
elect's sake those days shall be shortened."
And so here we see that after what the Bible
calls "the beginning of sorrows", He talks
about the antichrist going out and conquering
and to conquer, the false Christ. Then we
see wars, and really the whole world at war,
peace taken from the entire world. Nations
riding against each other in world warfare.
Then we see terrible famines. Then we see
just death on a mass scale from pestilence,
disease, earthquakes. The Bible calls all
that the beginning of sorrows. We got that?
Then, AFTER that, He says, then they shall
deliver you up to be afflicted and shall kill
you. So, they're not really afflicting Christians
or delivering them up to be killed during
that first part, okay? Then, it becomes a
thing of persecuting Christians, persecuting
God's people. Then He says "when you see the
abomination of desolation spoken of by Daniel
the prophet", He said "then shall be GREAT
tribulation". Now, we could definitely characterise
the events leading up to that as tribulation.
It is a time of trouble; it is a time of great
affliction. But, when the abomination of desolation
takes place, that's when we enter the phase
of what is called "great tribulation", okay?
And at that time, the persecution of God's
people will intensify. Christians will begin
to be persecuted, leading up to the abomination
of desolation, but when the abomination of
desolation takes place, and the Bible tells
us that that will be in the midst of the week
according to Daniel :, that that will take
place in the midst of the week, and if we
were to be exact about it, it's days
into the seven year period that we're covering
with most of the book of Revelation...
days in, you have the abomination of desolation.
Then there is GREAT tribulation. But, for
the elect's sake, the time period of the great
tribulation shall be shortened. And He said
"except those days should be shortened, there
should no flesh be saved, but for the elect's
sake they shall be shortened." The reason
why is because if you study Revelation chapter
which covers in great detail the events
of the tribulation, the great tribulation
that is, and the persecution upon God's people,
you will see that you're not going to be able
to buy or sell during this time, unless you
will worship the antichrist, unless you'll
receive the mark of the beast. And anyone
who will not worship him will be killed. That's
where you are getting these mass numbers of
martyrs, and these mass numbers of Christians
being killed for the cause of Christ that
we see with the fifth seal, and what we see
in Matthew , because of the fact that you
can't buy or sell, and you have a death warrant
on you. And so that's going to be great, GREAT,
tribulation. That's going to be a very difficult
time. And look, if this were allowed to run
its course, let's say it were allowed to go,
since this happens in the exact middle of
the week, the abomination of desolation, let's
say it were allowed to go for the full
months that the antichrist is in power. Because
the antichrist is going to remain in power.
He is going to fully take power in the middle
of the week, and he's going to remain in power
for forty two months, or three and a half
years. If this were allowed to run its course
for that whole time, every Christian is going
to be killed. I mean, how are you going to
live for three and a half years, with all
the technology that's out there, all the satellites
and all the control, and all the infrastructure
that's being put in place, and checkpoints
and surveillance cameras, and satellites...
You wouldn't be able to survive. NO flesh
would be saved! So He is saying, for the elect's
sake, those days shall be shortened. So not
all believers will be killed. Many, many believers
will survive this time, and make it unto the
end. Now the Bible says, whosoever shall endure
to then shall be saved. Now, some people have
misrepresented that to mean that in order
to be saved- meaning "in order for us to make
it to heaven, in order for us to have eternal
life", we have to somehow endure to the end
in our Christian life. Meaning we have to
stay in church, and we have to keep on serving
God. Now go to Acts chapter quickly, I just
want to clarify this. Acts chapter number
. They'll say "you know, you've got to endure
to the end, or you're not really saved!" But
what we need to realise is that in Matthew
, right after He says "he that shall endure
unto the end, the same shall be saved." He
says "except those days should be shortened,
there should no FLESH be saved: but for the
ELECT'S sake those days shall be shortened."
So the elect are already saved or they wouldn't
be the elect! Because the elect are those
that are justified by the Lord Jesus Christ,
according to Romans , the elect are those
who are in Christ. And so for the elect's
sake the days are shortened that their FLESH
might be saved, because otherwise their FLESH
is going to be killed. Their flesh is going
to be executed. And let me show you why He
uses the word "saved". Look if you would at
Acts chapter , verse number . "And I will
shew wonders in heaven above, and signs in
the earth beneath; blood, and fire, and vapour
of smoke: The sun shall be turned into darkness,
and the moon into blood" Sound familiar? It
says "before the great and notable day of
the Lord come: And it shall come to pass,
that whosoever shall call on the name of the
Lord shall be saved." So, that's a verse that's
used in Romans just to talk about salvation
in general, that anyone who calls on the name
of the Lord shall be saved, and that's tied
in with the concept that "if thou shalt confess
with the mouth the Lord Jesus and shalt believe
in thine heart that God hath raised him from
the dead, thou shalt be saved." But what it's
actually specifically saying in Acts chapter
, and specifically saying in Joel chapter
where this comes from... Because if you
go to Joel it says "whosoever shall call
on the name of the Lord shall be DELIVERED".
And what that's saying is that anyone who
has called upon the name of the Lord Jesus
Christ, anyone who is saved as it were, is
going to be DELIVERED at the time that the
sun and moon are darkened, because when the
sun and moon are darkened, that's when Jesus
Christ comes in the clouds, and those of us
that are alive and remain will be rescued
from the great tribulation at that time. We
are going to be in the midst of going through
the great tribulation, but thank God, those
days shall be shortened, Jesus Christ will
come in the clouds, and cut the tribulation
short. And he will rescue us, and if he didn't
there would no flesh be saved, because no
flesh could survive for and a half years
of that kind of intense persecution and so
forth. So back to Matthew if you would,
and the Bible says in verse number , "Wherefore
if they shall say unto you, Behold, he is
in the desert; go not forth: behold, he is
in the secret chambers; believe it not. For
as the lightning cometh out of the east, and
shineth even unto the west; so shall also
the coming of the Son of man be. For wheresoever
the carcase is, there will the eagles be gathered
together." So this is a very clear scripture
that's telling us that when Jesus Christ comes,
we won't have to wonder if he is really here,
because every eye shall see him, the Bible
says in Revelation :. "Behold, he cometh
with clouds; and EVERY eye shall see him,
and they also which pierced him: and all kindreds
of the earth shall wail because of him. Even
so, Amen." So here He says, "don't believe
anybody who tells you he is here or he is
there, he is in the secret chambers, it's
a secret". He says no, no. When he comes,
he will come as the lightning that shines
from one end of heaven to the other. You will
know that it is him. That's why the doctrine
of a "secret rapture" is such a false doctrine.
Because what they are saying is, Jesus Christ
will come secretly, not everyone will see
it. He says "no, you'll know". Why would Jesus
be warning us, "don't believe anybody that
tells you it’s secret!"... And then it's
really going to be secret? And then people
are supposedly leaving behind a cassette tape
that says "if I'm gone and you're listening
to this tape, that means I've been raptured.
You didn't get saved", or whatever. Basically,
that person should look at this and say "well,
no." That's not true. Because when Jesus comes,
he will light up the whole sky from one end
of the heaven to the other. That's what the
Bible really says. And then He says this,
"Wheresoever the carcase is, there will the
eagles be gathered together." Now, what is
that verse referring to when he says "wheresoever
the carcase is, there will the eagles be gathered
together."? Well, he just finished talking
about Christ coming in the clouds, then he
uses the conjunction "FOR", connecting it
to what he just said... "FOR", wheresoever
the carcase is, there will the eagles be gathered
together. Now, why is he using that illustration?
Well, keep your finger there and go to Luke
. And I'm coming back to Revelation , but
I just want to lay this ground work, and it's
all going to fit together in a moment, I promise.
But it says in Luke chapter , it says in
verse number , "I tell you, in that night
there shall be two men in one bed; the one
shall be taken, and the other shall be left.
Two women shall be grinding together; the
one shall be taken, and the other left. Two
men shall be in the field; the one shall be
taken, and the other left. And they answered
and said unto him, Where, Lord? And he said
unto them, Wheresoever the body is, thither
will the eagles be gathered together." Now,
if we were to look at that scripture right
there, it's talking about obviously, I believe,
the rapture. You've got people being taken,
other people being left behind, it's pretty
clear when you compare it with Matthew .
And if we look at Matthew , are you in Matthew
? If we look at it in verse , we're looking
at Jesus Christ coming in the clouds, the
coming of the Son of man, then the next verse
says "wheresoever the carcase is, there will
the eagles gathered together." Well, the "carcase"
is singular. "Carcase" means "body", right?
And then we've got the eagles, that would
be what? Singular or plural? That's plural.
Now why would eagles gather together at a
carcase? To eat it, right? Because eagles
are birds of prey, and eagles are some of
the animals that it was told unto the children
of Israel, that they should not eat this animal,
because it is a predator, it is something
that eats the carcase of a corpse, or a cadaver.
And so when He says "wheresoever the carcase
is, there will the eagles be gathered together",
I have heard people say this "well, that's
a negative gathering! A dead body, a carcase?"
Yeah, but not when you're an eagle! I mean,
when you're an eagle, a carcase is a good
thing. I mean, that's a buffet right there.
So they said "oh, this is a negative gathering,
it's a BAD gathering", and they try to say
that people are being gathered for a bad reason,
or to be punished. But He says that the Son
of man comes in the clouds, and He talks about
one being taken, the other being left, and
they say "where Lord? Where are they being
taken?" And He says "withersoever the carcase
is, thither shall the eagles be gathered together."
And if we look up the word "eagle" in the
Bible, there is a scripture in Exodus, when
they're leaving the land of Egypt, and He
says that "I bear you up on eagles wings,
and brought you unto myself." It's very similar
to the wording and the language that he uses
when he talks about the rapture, where he
says "I'll come again and receive you unto
myself". So for some reason, He chooses to
use this kind of odd illustration about eagles
feasting on a carcase, but basically He is
saying that the eagles being gathered together
to the carcase is a parable, or symbolic of
the fact that we will be gathered together
unto Jesus Christ in the clouds. When you
read it in Matthew , there is really no
other way to interpret it, when He talks about
Christ coming in the clouds, and then follows
it up with, "because, wheresoever the carcase
is, there will the eagles be gathered together.
And then he begins to talk about that gathering."
Because look what he says next. "Immediately
after the tribulation of those days"- verse
- "shall the sun be darkened, and the moon
shall not give her light, and the stars shall
fall from heaven, and the powers of the heavens
shall be shaken: And then shall appear the
sign of the Son of man in heaven: and then
shall all the tribes of the earth mourn, and
they shall see the Son of man coming in the
clouds of heaven with power and great glory.
And he shall send his angels with a great
sound of a trumpet, and they shall"- what?
- "gather together his elect from the four
winds, from one end of heaven to the other."
So, when we look at it, we've got Christ in
the clouds in verse , as the lightning shining
from one end of heaven to the other. That's
in verse . In verse we have the Son of
man again, in the clouds in heaven. And then
in verse , we have the elect being gathered
together unto him. So right in the MIDDLE
of that, in the middle of talking about Christ
coming in the clouds, and in the MIDST of
talking about gathering the elect is a parable
that says "withersoever the carcase is, thither
shall the eagles be gathered together", it's
pretty hard to look at this and not interpret
it as the elect are "the eagles", and Jesus
is represented by the carcase. And the Bible
makes it clear of course that the lamb which
is in the midst of the throne shall feed them
and shall lead them unto living fountains
of waters, he shall wipe away all tears from
the eyes. You say "no Pastor Anderson, that's
a bizarre interpretation, we're not going
to eat Jesus!" Oh really? I thought the Bible
said that "except ye eat the flesh of the
Son of man, and drink his blood, you have
no life in you." So why would He not use an
illustration about eagles that are eating
at a carcase when the Bible talks about us
eating the flesh and drinking the blood of
the Son of man. There's a whole chapter, well
not a whole chapter, but a great part of John
chapter deals with that subject. And I'm
making such a big point about this, because
those that believe in a pretribulation rapture,
in direct contradiction of chapter verses
through , which clearly spells out that
Christ comes in the clouds and the trumpet
sounds, and the elect are gathered AFTER the
tribulation... They will take these verses
that say in verse "Then shall two be in
the field; the one shall be taken, and the
other left. Two women shall be grinding at
the mill; the one shall be taken, and the
other left." They try to say "oh, that's not
the rapture. Those people are being taken
to a bad place, they're being taken for judgment",
whatever that's supposed to mean! But that's
what they say. But, if you look at Luke ,
remember, He said in the field, one taken,
one taken, one left. Two women at the mill,
one taken, one left. WHERE? Withersoever the
carcase is, thither shall the eagles be gathered
together. You know what that does? That proves...
Are you listening to me? That proves that
verses and of Mathew TIE IN with
verses through . Those that are pre-trib
will try to separate the two. Because then
another pre-trib interpretation- because one
pre-trib interpretation will say "oh, and
aren't about the rapture, they're being
taken for judgment." But then another pre-trib
interpretation will say "well, when He says
after the tribulation, that's not the rapture,
but by the time we get down to verses and
, we're on the subject of the rapture now."
And the reason they want to be back on the
subject of the rapture is because they really
like verse . "But of that day and hour knoweth
no man, no, not the angels of heaven, but
my Father only." That's where they derive
their doctrine of imminence, saying "Jesus
Christ could come at any moment, because no
man knoweth the day or the hour." So those
that are pre-trib, when we are reading immediately
AFTER the tribulation, all of a sudden, it's
NOT the rapture, Christ coming in the clouds...
But when we get to verse , it suddenly becomes
the rapture again, and then we're down to
and , it's not the rapture anymore. Or
if it is the rapture, then you better realise
that the rapture in verse and is described
the SAME WAY at the end of Luke . And when
they ask "WHERE?” it said, "withersoever
the carcase is, thither shall the eagles be
gathered together." So basically, in order
to wrap your mind around this pre-trib rapture
paradigm, it's like verse is the rapture,
verse is not the rapture, verse is the
rapture, and then verse is not the rapture,
even though it's all talking about the SAME
DAY. It's bizarre! I hope you understand what
I'm saying; I'm trying to make this as clear
and understandable as possible. Just two chapters,
just Matthew and Luke , just put them
side by side, it's SO CLEAR. Now, I got to
get into the day of the Lord though, we've
got to get into the rest of Revelation .
And of course, people will try to say that
this whole chapter is talking to the Jews.
Let me ask you something. I thought that the
whole world was at war. Can somebody help
me out with this? "Oh, Mathew , that's all
about the Jews, this is all talking about
the Jews." Okay, well then why did He say
that He should take peace from the earth that
they should kill one another? He didn't say
"I'm going to take peace from the Middle East
so that they will kill one another". That's
just another day at the office for the Middle
East. He said He is going to take peace from
the Earth, that they will kill one another.
All these things are worldwide. Just because
He gives a specific instruction, are you listening?
He gives a specific instruction that says
"then let them which be in Judaea flee into
the mountains", that just highlights the fact
that the rest of the chapter is talking to
other people that are NOT in Judaea, for Him
to even bring up the fact, specifically, "here
is a certain instruction for those that are
in Judaea, as opposed to everything else I've
been saying, which is just for everybody."
And that's why at the end of the passage,
in Mark , which is a parallel passage, He
says "what I say unto you, I say unto all,
watch." And so, it's pretty clear. Others
will say "well, he mentioned the Sabbath day",
verse , "But pray ye that your flight be
not in the winter, neither on the Sabbath
day." "That there proves that the whole thing
is to the Jews." I guess they think he means
that Jews have to still keep the Sabbath today,
I guess that's what they think, just if you're
a Jew, you are supposed to keep the Sabbath,
if you're not a Jew, you don't keep the Sabbath.
I thought God's commandments were the same
for everybody!? I mean, if you believe in
keeping the Sabbath, wouldn't it make sense
that that's something that everybody should
be keeping in ? And if you don't believe
that we need to observe the Sabbath day, wouldn't
it make sense that NOBODY needs to observe
the Sabbath day, or do we need a genealogy
to figure out who is Jewish, and who is of
an Israelite ethnicity, so we can figure out
whether we need to keep the Sabbath or not?
I mean what kind of a bizarre doctrine is
that? You say "well, what does it mean then?"
Here's what it means. It's the same reason
why you pray that your flight is not in the
winter. The same reason you pray that it's
not on the Sabbath. Why? Because it's more
difficult to travel in the winter. I mean,
if you're fleeing, if you're trying to take
a trip, what's easier? Winter or Summer? If
you're heading for the hills, if you're out
in the woods, where would you rather be? Summer
or Winter? Obviously, if you are fleeing in
the winter, there is difficulty about travelling.
Well now, think about on the Sabbath day.
And again, if you are in that part of the
world, that observes the Sabbath day, which
would basically be the nation of Israel, or
it could be a place like Europe, because in
Europe today, they still shut everything down,
one day in seven. Now if you're in the United
States, everything is open seven days a week.
But if you're in Germany, it shuts down on
Sunday. I mean, it shuts down completely.
And if you're in Israel, I would assume- I've
never been to Israel, but I'm assuming that
things shut down on the Sabbath day. And you
say "well, but Sunday is not the Sabbath day!"
Well, apparently you've never been to Germany,
because in Germany, every calendar starts
on a Monday, and ends on a Sunday, which makes
Sunday the seventh day, right? I mean that's
every calendar I've ever seen in Germany.
But anyway, if you are in a place where that
affects you, especially a place like Israel,
okay? Because He is giving special instructions
to those that are in Judaea, that's going
to make your flight more difficult, because
of the Sabbath day. That's why in Mark ,
which is a book that's a little bit less geared
toward the nation of Israel, it just says
"Pray that your flight be not in the winter."
Period. It doesn't take the time to give that
detail about the Sabbath day. But if it's
applicable, it's applicable; it just depends
on where you live. So what He is not saying
is "pray that you’re..."- And look, I think
that this is funny.”Pray that your flight
be not on the Sabbath day, because when people
are trying to kill you, and the Sabbath day
rolls around, stop everything, it's the Sabbath,
can't travel." And then I'm just a sitting
duck, they're going to kill me. I mean do
you really think if somebody is trying to
kill you... I mean, I don't care what you
believe about the Sabbath. You think if somebody
is hunting you to kill you, God expects you
to stop, and observe the Sabbath? When you're
running for your life? [LAUGHS] That's just
a... You don't understand the Sabbath. Remember
what David did, when he was an hungered? I
mean give me a break. But, obviously, He is
referring to other people's observance of
the Sabbath around you, that's going to hinder
you, because the stores are closed, the shops
are closed, the trains aren't moving... whatever,
that's slowing you down in your travels. But
anyway, let's get into the day of the Lord.
Matthew : says " Immediately after the
tribulation of those days shall the sun be
darkened, and the moon shall not give her
light, and the stars shall fall from heaven,
and the powers of the heavens shall be shaken:
And then shall appear the sign of the Son
of man in heaven", and on and on, the trumpet
sounds, the elect are gathered. Go to Revelation
and let's look at this in Revelation chapter
where we see the day of the Lord. It says
in verse , "And I beheld when he had opened
the sixth seal, and, lo, there was a great
earthquake; and the sun became black as sackcloth
of hair, and the moon became as blood; And
the stars of heaven fell unto the earth, even
as a fig tree casteth her untimely figs, when
she is shaken of a mighty wind. And the heaven
departed as a scroll when it is rolled together;
and every mountain and island were moved out
of their places. And the kings of the earth,
and the great men, and the rich men, and the
chief captains, and the mighty men, and every
bondman, and every free man, hid themselves
in the dens and in the rocks of the mountains;
And said to the mountains and rocks, Fall
on us, and hide us from the face of him that
sitteth on the throne, and from the wrath
of the Lamb: For the great day of his wrath
is come; and who shall be able to stand?"
The sun and moon being darkened is what initiates
the day of the Lord. The Bible says "the sun
shall be turned into darkness and the moon
into blood BEFORE the great and terrible day
of the Lord come". And so, when the sun and
moon are darkened, that's what brings us into
the day of the Lord. Now, I believe that the
day of the Lord is a LITERAL DAY. I'm not
saying that it's a hour period, I'm saying
that it's a day on the calendar as it were,
I mean it's an actual day, I don't think it
represents a longer period of time. I believe
that the day of the Lord is a specific day.
It's a certain day. And that day is characterised
by total darkness of the sun, moon, stars.
It's also characterised by God's wrath being
poured out, it's the beginning of God's wrath
being poured out, because we proved when we
looked at the events of the fifth seal, that
God's wrath had not begun to be poured out
yet. But then when we get to the sixth seal,
they say that "the great day of His wrath
IS COME". Another reason why it's important
to have a King James Bible. Because these
modern Bible Versions say the "great day of
His wrath HAS come", and then someone could
misconstrue that and say "oh, it happened
a while back, it already happened." No, he
said it IS come, meaning it is just now arrived,
at this time. So, the great day of His wrath.
Now, according to Matthew , when the sun
and moon are darkened, Christ comes in the
clouds and we are gathered together unto him.
So is this a good day for us, or a bad day
for us? It's a great day. But if you're not
saved, is this a good day when you are left
behind to face the wrath of Almighty God?
It's a terrible day, it's a horrible day.
Now look, it says in verse , they "said
to the mountains and rocks, Fall on us, and
hide us from the face of him that sitteth
on the throne, and from the wrath of the Lamb:
For the great day of his wrath is come; and
who shall be able to stand?" So they're afraid,
they're fearing the wrath of God, and they're
fearing the wrath of the lamb, the wrath of
Jesus Christ. And they're wanting to be hidden
from the face of Him that sitteth on the throne.
Just trying to give you the picture here.
Now, Jesus Christ said that at this time the
trumpet is going to sound and the elect are
going to be gathered. That's why there is
a great multitude of all nations and kindreds
that appears in chapter , they appear in
heaven out of nowhere, and it says they have
come out of great tribulation, makes perfect
sense. Now let's just quickly go back and
look at a few day of the Lord passages in
the Old Testament. Go back to Isaiah . Isaiah
chapter number . And again, if you haven't
already done so, I very strongly encourage
you to read Matthew , Mark , Luke and
Revelation , and just put them all side by
side. And I've found that anybody who does
that gains a profound understanding of end
times Bible prophecy. And what would really
be a good idea is if you would basically put
it in columns. And on a computer this is really
easy to do. You could set up a page with maybe
three columns or four columns, depending on
which passages. And just put them side by
side, and line up the different subjects and
you'll see it lines up perfectly. And by comparing
the little differences in wording between
Mark , and Matthew , and then comparing
that with Revelation , boy, it all just becomes
clear. It all just fits, it all just makes
sense. And then once you figure it out...
It's frustrating when people don't see it.
When they don't understand it. You try to
explain to them just basic truths and they
don't get it. I think it would just be cured
if they would just do that, if they would
lay it out, look at it side by side, compare
scripture with scripture. Put away the prophecy
book and the commentary, and just compare
these things. It's so obvious. But look at
Isaiah . Here is a great passage on the
day of the Lord. Now remember, in the New
Testament, the day of the Lord was characterised
by sun and moon being darkened, stars falling,
wrath of God, let's read it and see what we
see here in Isaiah :. "Howl ye"- now doesn't
that sound like the mourning and wailing and
so forth that we saw in the New Testament
about the day of the Lord? "Howl ye; for the
day of the Lord is at hand; it shall come
as a destruction from the Almighty. Therefore
shall all hands be faint, and every man's
heart shall melt: And they shall be afraid:
pangs and sorrows shall take hold of them;
they shall be in pain as a woman that travaileth:
they shall be amazed one at another; their
faces shall be as flames." So so far in the
day of the Lord, we're seeing that men are
fearful, they scared to death, they're howling,
they're wailing. And it's comparing them to
a woman that's in labour. That's the exact
comparison he uses when talking about the
day of the Lord in st Thessalonians . He
says "when they shall say peace and safety,
then sudden destruction cometh upon them as
travail upon a woman with child and they shall
not escape. But ye brethren, are not in darkness
that that day should overtake you as a thief"...
did He say "you're not even going to be here!
You just got raptured in chapter !"? No.
He said "ye brethren are not in darkness that
that day should overtake you as a thief, ye
are all the children of light, the children
of the day, we are not of the night nor of
darkness. Therefore let us not sleep as do
others, but let us watch and be sober". He
didn't say you aren't going to be there! He
didn't say "that day is not going to overtake
you at all, you are going to be up in heaven!"
No, He said that that day will not overtake
you AS A THIEF, because you'll be watching,
and because you are watching, you won't be
overtaken as a thief. But it will overtake
you. You are going to be there, what else
are you watching for?? But He says here, let's
keep reading. "Behold the day of the Lord
cometh"- verse - "cruel"- I mean, God is
really mad and He is going to punish people
severely. He is going to be cruel, the Bible
says. "Both with wrath and fierce anger, to
lay the land desolate: and he shall destroy
the sinners thereof out of it. For the stars
of heaven and the constellations thereof shall
not give their light: the sun shall be darkened
in his going forth, and the moon shall not
cause her light to shine. And I will punish
the world for their evil, and the wicked for
their iniquity; and I will cause the arrogancy
of the proud to cease, and will lay low the
haughtiness of the terrible." This is like
the mighty men and the rich men and the chief
captains, where they are just whining and
wailing "aaahhh, hide us from the face of
the lamb!" They're not going to be so tough
at that time; they are not going to be so
proud at that point. And it says in verse
, "I will make a man more precious than
fine gold; even a man than the golden wedge
of Ophir. Therefore I will shake the heavens,
and the earth shall remove out of her place,
in the wrath of the Lord of hosts, and in
the day of his fierce anger." So what do we
see in that passage? God's wrath, God's anger,
destruction upon the wicked, sun moon and
stars are darkened, heaven and earth shaken,
and it was likened unto a woman being in labour.
And what do we see in Revelation ? An earthquake!
Sun and moon darkened, stars falling from
heaven! And again, I have explained it before,
but when the Bible talks about the stars falling
from heaven, we are not talking about the
gigantic balls of gas that are larger than
the earth, okay? Because here, the Bible clarifies
in Isaiah by explaining that the stars
shall not give their light, and that the constellations
shall not give their light, we know that those
stars still exist when the fourth trumpet
judgment happens, the stars are darkened for
a third part of the day. Those stars are still
there. And if just one of those type of stars
were to actually hit the earth, obviously
that would be enough to demolish it. But when
the Bible refers to the stars falling from
heaven as a fig tree casteth her untimely
figs, we talking about shooting stars, or
a meteor shower. And there is a lot of biblical
evidence for that; I'm not going to spend
a lot of time on that right now. But it says
in... Go to Joel. Joel talks a lot about the
day of the Lord, toward the end of the Old
Testament. And there are many other passages
that talk about the day of the Lord, I'm just
hitting a few highlights here, just showing
you how if a person doesn't understand what
the day of the Lord is, they are ignorant
of A LOT of scriptures. Because the Bible
really reinforces this idea of the day of
the Lord, all throughout the Old Testament
and the New Testament, and it's always characterised
by the same things. Wasn't Isaiah really
consistent with both st Thessalonians ,
and Revelation ? And it fits in perfectly
with Matthew . Look at Joel :. "Alas
for the day! For the day of the Lord is at
hand, and as a destruction from the Almighty
shall it come." Look at chapter verse .
"They shall run to and fro in the city; they
shall run upon the wall, they shall climb
up upon the houses; they shall enter in at
the windows like a thief. The earth shall
quake before them; the heavens shall tremble:
the sun and the moon shall be dark"- sound
familiar? "And the stars shall withdraw their
shining"- again, reinforcing what we saw in
Isaiah . "And the Lord shall utter his voice
before his army: for his camp is very great:
for he is strong that executeth his word:
for the day of the Lord is great and very
terrible; and who can abide it?" Look at verse
. "And I will shew wonders in the heavens
and in the earth, blood, and fire, and pillars
of smoke. The sun shall be turned into darkness,
and the moon into blood, before the great
and terrible day of the Lord come." So what
do we see? God's wrath, the wicked being destroyed,
a destruction from the Almighty, the sun,
moon and stars darkened, heaven and earth
shaken. He mentions a thief again. He says
"clouds and darkness", he talks about fire.
All the same elements keep coming up over
and over again. A thief, a woman in travail,
sun and moon darkened. It's very consistent.
Look at Amos. Look at chapter , verse .
"Woe unto you that desire the day of the Lord!
To what end is it for you?" Now a lot of people
will use this and say "you know, if you think
that the rapture is on the day of the Lord,
then woe unto you, because the Bible says
woe unto you that desire the day of the Lord."
But look what He is saying. He is specifically
speaking to a group of people that are not
saved. Because He says "Woe unto you that
desire the day of the Lord! To what end is
it for YOU?" He doesn't just say "to what
end is it?" period. He says "to what end is
it for you? The day of the Lord is darkness,
and not light." TO YOU He is saying! He is
saying "to you", because the people he is
addressing are not saved. "There is no reason
for YOU to look forward to this day". He says
“it is darkness and not light." Whereas
when the Bible discusses THE DAY OF THE LORD,
what does He say? "We are not of the night,
nor of darkness. He says "we are all the children
of the light, and the children of the day".
We are not in darkness. They are in darkness.
This passage reinforces that. He says "As
if a man did flee from a lion, and a bear
met him; or went into the house, and leaned
his hand on the wall, and a serpent bit him."
Verse . "Shall not the day of the Lord be
darkness, and not light? Even very dark, and
no brightness in it?" So what do we see? The
wicked are being destroyed, and we're seeing
total darkness. Again, ties in perfectly.
Go to Zephaniah, just a few pages to the right
in your Bible. Zephaniah chapter . The Bible
reads in verse . “The great day of the
Lord is near, it is near, and hasteth greatly,
even the voice of the day of the Lord: the
mighty man shall cry there bitterly. That
day is a day of wrath, a day of trouble and
distress, a day of wasteness and desolation,
a day of darkness and gloominess, a day of
clouds and thick darkness, A day of the trumpet
and alarm against the fenced cities, and against
the high towers. And I will bring distress
upon men, that they shall walk like blind
men, because they have sinned against the
Lord: and their blood shall be poured out
as dust, and their flesh as the dung. Neither
their silver nor their gold shall be able
to deliver them in the day of the Lord's wrath"-
remember the rich men, and the chief men,
they were fleeing? "But the whole land shall
be devoured by the fire of his jealousy: for
he shall make even a speedy riddance of all
them that dwell in the land." So in this passage
from Zephaniah again, God's wrath, wicked
being destroyed, clouds, darkness, sun and
moon darkened, mighty men crying bitterly,
weeping, scared, right? And then we see a
trumpet, that fits in perfectly with Matthew
's description of the day of the Lord. And
fire, because of course the same day Lot went
out of Sodom, it rained fire and brimstone.
The same day that we are caught up together
to be with Christ in the air, the Lord will
rain fire and brimstone upon this earth. "Sudden
destruction shall come upon them as travail
upon a woman with child, and they shall not
escape." Go to Revelation , let's finish
up. Revelation chapter . Just wanted to show
you some day of the Lord passages. We've got
Acts , we've got st Thessalonians , we've
got nd Peter chapter , we've got Zephaniah,
we saw Joel, we saw Amos, we saw Isaiah. I
mean over and over again, this subject keeps
coming up. And it's always sun and moon darkened,
sun and moon darkened. Look, would you say
that the sun and moon being darkened is a
pretty key event, if it's coming up this often?
I mean is there ANY DOUBT that this is a VERY
MAJOR EVENT in Bible prophecy? Okay, what
about this... Is it one of the most talked
about events in all of end times Bible prophecy?
If we were to just find the quantity of scriptures...
I mean, are there that many scriptures about
the trumpet judgments as there are about the
sun and moon being darkened? Sun and moon
being darkened is the key event. It's the
pivotal event. It is the quintessential event.
Why? Because it's associated with the second
coming of Jesus Christ. Why? Because it is
the day that INITIATES His wrath. It's a very,
very significant event. Now, don't you think
it would be silly to say "oh, Revelation doesn't
cover that event"? I mean, an event that's
talked about this much in the Bible. Wouldn't
it be silly to say "oh, Revelation doesn't
cover it", or "it just glosses it over. It
just kind of insinuates that maybe the sun
gets a little dark at one point"? Wouldn't
you say it would be RIDICULOUS to say that
Revelation is not the day of the Lord, when
it's the ONLY time in Revelation that the
sun and moon are darkened and the stars fall?
And it has all the elements that we saw in
all these places? So wouldn't it be ridiculous
to say that the event in Revelation of the
sun, moon and stars being darkened is a different
event than the sun, moon and stars being darkened
in Matthew ? It would be foolish wouldn't
it? Well, then the conclusion that we draw
from that, go if you would to Revelation ,
the conclusion that we draw from that, is
that anything that comes after the sixth seal
is not the tribulation, because the Bible
says "immediately AFTER the tribulation of
those days, the sun shall be turned into darkness,
and the moon shall not give her light." Now
look, if the sun and moon are not darkened
until AFTER the tribulation- and the Bible
says- "the sun shall be turned into darkness,
and the moon into blood BEFORE the great and
terrible day of the Lord come." That tells
me that the great and terrible day of the
Lord does not come until AFTER the tribulation.
I mean how much simpler can this be? When
they say "the great day of His wrath is come",
and Isaiah said it, Zephaniah said it...
All these passages said "THIS IS THE DAY OF
THE LORD'S WRATH, this is when He is coming
to punish the earth"... He has not punished
the earth up to this point folks! He punishes
it on the day of the Lord. That's when he
comes to bring His wrath, to bring His judgment,
and it's AFTER the tribulation. So why is
it that when we say "the rapture happens after
the tribulation", they say "well, God wouldn't
pour out His wrath on His own people..." How
can you believe that the wrath of the lamb
is part of the tribulation, when Matthew
said that the sun and moon are darkened after
the tribulation, and the sun and moon are
darkened before the great and terrible day
of the Lord come? And people will try to say
"oh Matthew is talking to the Jews". Okay,
let's pretend for a minute that Matthew
"is only talking to the Jews". In fact, let's
just pretend that it's only for Jerry Seinfeld
and Adam Sandler, Steven Spielberg... Let's
just pretend for a second "it's not for the
Christians, it's not for the church saints,
it's for the Jews". Okay, let's pretend it
ALL to the "Jews". Does that change the fact
that it says that the sun and moon are darkened
after the tribulation? Hey Adam Sandler, the
sun and moon are darkened after the tribulation,
okay? Does that change the meaning, at all?
NO! The sun and moon are darkened AFTER THE
TRIBULATION! Will the day of the Lord's great
wrath happen before the sun and moon are darkened?
How many times did He tell us, the sun shall
be turned into darkness, and the moon in to
blood before the great and terrible day of
the Lord come? So the day of the Lord happens
after the tribulation. The day of His great
wrath happens after the tribulation. He comes
to judge the earth, after the tribulation.
He comes to pour out His wrath AFTER the tribulation.
That's why as soon as we see this ending,
of the sun and moon being darkened in chapter
, he says in verse , "For the great day
of his wrath is come; and who shall be able
to stand?", next verse. "And after these things"-
we're still in chronological order here. "I
saw four angels standing on the four corners
of the earth, holding the four winds of the
earth, that the wind should not blow on the
earth, nor on the sea, nor on any tree. And
I saw another angel ascending from the east,
having the seal of the living God: and he
cried with a loud voice to the four angels,
to whom it was given to hurt the earth and
the sea, Saying, Hurt not the earth, neither
the sea, nor the trees, till we have sealed
the servants of our God in their foreheads."
So, have the earth and the trees been hurt
yet? No! He has NOT poured out His wrath!
He has not rained fire and brimstone, YET.
But what does He do in chapter ? He opens
the seventh seal. Look at verse . "And when
he had opened the seventh seal, there was
silence in heaven about the space of half
an hour. And I saw the seven angels which
stood before God; and to them were given seven
trumpets." And of course in verse , "the
angel took the censer, and filled it with
fire of the altar, and cast it into the earth".
And then by the time we get to verse , all
the green grass is burned up, and a third
of the trees are burned up. So, God's wrath,
and God's fire and brimstone and punishment
and damnation... It all comes AFTER the tribulation.
Look, the trumpets come after the tribulation.
The vials come after the tribulation. The
tribulation is not God's wrath. It is NOT
God judging and avenging the blood of His
saints upon them that dwell on the earth.
That happens after the tribulation. And so
this chapter is key. This chapter is probably
one of the most important chapters in the
whole book of Revelation, chapter . And the
reason I say that is because this is the subject
that Jesus took the time to spend a whole
chapter discussing, the exact events of Revelation
, are the exact events he spent Matthew ,
Mark and Luke telling us about. Very
important. And it was so important, Isaiah
covered it. Zephaniah covered it, Joel covered
it. Amos covered it. Even in the Old Testament,
God was already laying down these principles
and foundations. And isn't it sad that he
laid it down for thousands of years, line
upon line, precept upon precept, drove it
in, drove it in... And then there are preachers
today that don't get it. They don't get it.
They don't even know what the day of the Lord
is. It's a sad day that we live in when people
are not reading these scriptures and seeing
the clear teaching of the day of the Lord.
And I just wish that people would wake up,
because we have believed so many lies for
so long, it's time for God's people to study
to show themselves approved unto God, and
this is a great place to start. Look up every
mention of the day of the Lord. Look up all
the times the sun and moon are darkened, and
that that's mentioned. But this chapter is
key, and next time, we're going to talk about
in chapter ... We are going to get into the
sealing of the ,, and we are going to
see also the great multitude appear in heaven.
But let's bow our heads and have a word of
prayer. Father we thank you so much for your
word, and for this powerful passage, and...
I am looking forward to the day of the Lord,
because for me, as one of the children of
light, this is going to be a glorious day,
this is going to be an awesome day. I just
pray that you would allow me to be counted
worthy to endure unto the end, in that my
flesh would be saved. I would like to make
it to this day alive and see you come in the
clouds, if it happens in our lifetime. But,
not my will but thine be done. Please help
all that are here to understand these words,
and in Jesus' name we pray, amen.
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